
Mood Music: "O, Death" performed by Ralph Stanley
"Well what is this that I can't see,
with ice cold hands takin' hold of me.
Well I am Death, none can excel,
I'll open the door to heaven and hell."
-- O, Death, a traditional Holler folk song, creator unknown
The Town of Waller Hole
Holler, 1930
Waller Hole sits at the base of Shoehorn Mountain - a peak of the Great Craggy Mountain Range in northwestern Holler. It was, and still is, a town of mining families.
Coal miners are a proud breed. Mining is hailed as a time-honored profession in Holler, and many miners are descended from generations of such laborers. Those who work the coal mines take an almost militant pride in the fact that their efforts help to power the world. Despite the inherent dangers, poor working conditions, and environmental consequences, most embrace digging in the darkness. But it's common wisdom in Holler that if you take from Mother Earth, she takes from you. In return for steady pay, the coal plants dark kisses in your lungs. It's accepted that some who climb into the depths won't climb back out.
When coal was discovered up-mountain from Waller Hole, the Big Boys' representatives showed up talking about mineral rights and promising buckets of money. Blinded by so much potential wealth, the locals -- a people that don't typically trust easily -- were quick to accept the terms offered. The resulting underground mining operation served to bring jobs and grow the town. Before the mine unexpectedly went dry, the community seemed poised to develop into a full-fledged company town. The mine's sudden closure, however, caused an exodus of residents from which Waller Hole has never recovered. Today, barely three-hundred people remain.
'Town' is a generous word for what's left of Waller Hole. The tiny community is a collection of dilapidated structures huddled together in the shadow of the mountain's escarpment. It consists of a post office, a dry goods store, a church, and a single-room school house. Surrounding these are several dozen dogtrot houses and older dwellings that the local folk built themselves. Most of these homes are little more than shacks that were constructed a century ago, and it shows. Paint is profusely peeling from walls, roofs are missing clusters of shingles, and basic plumbing and sanitation are non-existent. Several hovels have even taken on a tilt that makes one worry a strong breeze might one day blow them over.
Nearby one finds the "wallow hole" ("waller" in the Holler dialect) after which the town is named. It sits beneath a fetid layer of dense green algae. At one time, the small watering hole was a popular hangout spot for locals, who enjoyed swimming and relaxing in its clear, cool waters to escape the summertime heat. But then the Big Boys brought their synthetic chemicals for farming. Rain washed these chemicals out of the fields and down the mountain. Fertilizer runoff has eutrophicated the pond, and an aggressive algal bloom now chokes the life from anything in the water: fish, frogs, and even, supposedly, people. Nowadays, no one in their right mind ever goes near that pond. Not in years.
Following the muddy road out of Waller Hole takes one up and around the mountain, ending at the entrance of the defunct Mine Number Eight. If coal mining was once the life blood of the town, then Old No. 8 was its beating heart.
It's sunset. Almost twilight. As the daylight rapidly disappears behind the mountains, the sounds of nighttime begin to grow in intensity. Cicadas buzz and click in deafening unison, Whip-Poor-Wills chant their evening song as they forage for food, and, somewhere in the distance, you hear the strains of a banjo being played from someone's front porch.
At this time, residents are leaving their homes and walking to the center of town. Throngs of people - whole families - trudge up the dirt road that serves as Waller Hole's main street. They're heading to Pastor Caleb's church in order to attend the gathering. You watch as parents drag their uncooperative broods of children, and infirmed old-timers are helped along by younger family members. The church is the only structure in Waller Hole large enough to accommodate all of the residents, but even then, it's going to be tight.
Pastor Caleb's church is typical of the Protestant churches in the region. It's a simple rectangular building with a gabled roof and steeple. One could say that its defining quality is perhaps how plain it is. In contrast to Catholic places of worship, Holler's Protestant churches largely reject iconography and ornamentation. Thus, the unassuming building consists of little more than a single elongated nave for the congregation to sit. The interior walls are windowless and painted white; their only embellishment is a series of evenly-spaced sconces holding guttering candles. The altar at the front of the room is nothing but a table and podium.
People shuffle into the church and take seats in the pews. Most seats are offered first to women, children, and the elderly. When the pews have been filled, the remaining folk group together along the sides and rear of the nave. As more and more people arrive, the room gets increasingly packed. Given that this isn't a church service, everyone is dressed in their work clothes or leisure clothes instead of their Sunday best. There is a constant drone of conversation intermixed with the sounds of people coughing and babies crying. You can hear several attendees wondering aloud why the elders called a gathering of the whole town. This kind of occurrence is rare, so the gossip and speculation are already running rampant. From listening in on various discussions, it becomes apparent that no one seems to know what's happening.
Introduce your character. Let me know if you are a resident of Waller Hole, or if this is simply a place you are visiting. If you are only visiting, let me know why you are here (visiting a friend or family member, looking for work, just passing through, etc).